Hirz e Imam Jawaad Taweez Hirz e buying Imam Javad Hirz e Imam Jawad Taviz Amulet Taweez Ink Hand Written on Deer Skin Leather Pendant or Armband
Hirz e Imam Jawad (as) Taweez Amulet for Protection & Prosperity
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You need to preform 4.
Hirz e Imam Jawad (as) Taweez Amulet for Protection & Prosperity
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You need to preform 4 Rakats Namaz (Salat) before wearing it.
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Hand Written on Natural and Untreated Deer Skin.
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All rite etiquettes observed and considered: Wudu (ablution) during writing, Namaz (Prayer) before writing the hirz, pen used, ink used, time, & sitting direction when writing, etc.
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Each Hirz is hand written (NOT PRINTED) individually and each hirz will differ from one to the other.
Measurements vary approximately: 3cm X 15cm
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Each deer skin prepared individually and differs in colour and size to each other.
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Pendant Bag Original Natural Leather;
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Square Pendant:
Black - Plain: 5cm x 5cm
Brown - Patterned: 4cm X 6cm
Red - Patterned: 5cm X 5cm
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Leather Round Pendant: 6cm
White, Pink, buying Light Brown & Dark Brown.
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Leather Armbands - Elasticated:
Brown HA01 to HA07 - 5cm Wide X 25cm Diameter unstarched, Medium Size.
For arms diameter 40 to 50cm, please message me first for available options.
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Free second class same working day dispatch by Royal Mail from UK.
Free shipping to any where in the world by Royal Mail.
International Delivery from UK to USA can vary up from 1 to 5 weeks depending on the state.
Deliveries to India, Pakistan, Australia, New Zealand or same zones from UK will take 2 to 4 weeks.
Express DHL postage upgrade available at extra cost.
NO RETURN ACCEPTED ON RESIZED, DRILLED OR PERSONALISED ITEMS.
Buyer pays return post. There is a restocking fee on all returns.
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Introduction of Hirze Imam Jawaad (as):
Perhaps the question has arisen for you that what is the amulet of Imam Javad? Imam Jawad's amulet prayer is the most familiar prayer among religious scholars and elders. This noble prayer is known in two forms, small or light (Sagir) and great or large (Kabir) versions. A small or short amulet is also known as a prayer or light or argument and is only the size of a line, which we read together below:
<< یا نُورُ یا بُرْهانُ، یا مُبینُ یا مُنیرُ، یا رَبِّ اکْفِنی الشُّرُورَ وَ آفَاتِ الدُّهُورِ وَ أَسأَلُکَ النَّجَاهَ یَوْمَ یُنْفَخُ فِی الصُّورِ >>
"O light, O proof, O witness, O light giver, O the Lord of the abundance of evil, and the plagues of the light, I ask for your salvation when the horn is blown on the Day of Resurrection."
In the text of prayer (Hirz) Imam Jawaad (AS) said, if you have the Hirz with yourself and if the Turkish and Roman armies meet you and all of them stand up against you together with all the people of the earth, you will be bad for them. Bad will not arrive and you will be safe from all of them. The great amulet contains a long prayer, the full text of which is given at the end of the article.
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Properties of Imam Javad's amulet, quoted by Ayatollah Behjat (RAa):
Carefully looking at the meaning of Imam Jawaad's (AS) amulet, it can be seen that the most important property of Imam Jawaad's amulet is to avoid earthly and celestial disasters, which is mentioned in a book by Sayyid Ibn Tawus, and the late Majlisi Bahar al-Anvar, vol. 91, p. 354.
Ayatollah Behjat (ra) says about the properties of Imam Jawaad's amulet and its benefits:
in order to avoid dangers and diseases, to protect from the persecution of devils and goblins (Jinns), to cure nightmares, to invalidate magic and sorcery, and to have this prayer with you is recommended. It is also effective for repelling evil eyes (eyes of evil thoughts).
In response to questions about jealousy, persecution of devils and goblins (Jinns), disturbed dreams, etc., he always placed great emphasis on reciting the four verses (4 Gol; Kaferun, Ikhlas, falaq & Nas), the Mu'awzatin (Surah Falaq & Nas), and accompanying this prayer, and was aware of the benefits of Imam Jawaad's (AS) amulet.
We also read Ayatollah Behjat's opinion about the properties of Imam Javad's (AS) amulet from their teacher: I did not ask "Ayatollah Qazi" (my teacher) about dhikr, but sometimes he expressed it himself. For example, the amulet prayer of Imam Javad (AS), which causes immunity by wearing it on the arm, and another feature of the amulet prayer of Javad (AS) is "use to neutralize magic and spells", and of course the important point is that you should only wear it on the arm.
In addition to having this prayer with you, he (ra) has also made several other orders, including:
Read Ayat Al-Kursi (آیه الکرسی) verse and install it at home.
Read four verses (4 Gol چهار قل) and repeat, especially while sleeping.
Always carry a small Quran with you.
Reading Mu'awzatin (Surahs of Falaq and Nas-سورههای فلق و ناس).
During the call to prayer (Azan), say the call to prayer in a relatively loud voice.
Reading 50 verses of the Holy Quran on a relatively loud voice everyday.
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Complete list of the properties & benefits of the prayer of Hirz Imam Jawaad (as):
What are the properties of Imam Javad's amulet? In the religion of Islam, there are many prayers and ways by which calamities and magic are removed from man, among which this noble prayer is the most well-known from Hazrat Jawaad (AS). The following is a complete list of its benefits and properties.
1- Disaster relief (دفع بلایا):
The prayer of Imam Jawad's amulet is the most famous among all prayers and amulets such as the amulet of Sharaf al-Shams for repelling evil. If we pay attention to the meaning of the amulet of Imam Jawaad (AS), we may be able to name some examples of repelling disasters such as protection from disease, which we will discuss in the following article, which is one of the properties of the amulet of Imam Javad's prayer.
2- Evil eye removal (دفع چشم زخم):
Imam Sadegh (as): "If you could dig graves (you would understand the cause of death), you would understand that most of the deaths are due to evil eye injuries." Similarly, the Holy Prophet (peace and blessings of Allah be upon him and his family) said: "A wounded eye (Evil eye) can place a man in a grave and a camel in a cauldron." We can consider the repulsion of sore eyes (Evil eyes and thoughts of evil) as one of the main effects of this prayer.
3- Magic immunity (مصونیت سحر و جادو):
Regarding the effects of any magic, Allama Majlisi states that what became clear from the Qur'an and hadiths is a kind of effect of black magic on some people and on some bodies, such as changes in friendships and enmities, joys and sorrows. He also points out that any magic (Black or not) will be repelled by the amulets of "prayers recited by the Imams such as the amulet prayer of Imam Jawaad (AS)" and verses of the Qur'an, and with trust and hope in the Lord.
Also, with a little attention in the prayer of the amulet of Imam al-Jawaad (as) and accuracy in the meaning of the amulet of Imam al-Jawaad (as), it can be concluded that it implicitly has the following properties and benefits:
Repelling the evil look and tongue of the enemies is one of the most important features of the prayer of Imam Jawaad (AS).
Avoid losses from people, kings, devil demons, goblins demons.
Frequent effect on repelling sore eyes (black eyes) such as sore eye stones.
The effectiveness of Imam Javad's amulet prayer in protecting from the temptations of people and demons.
Undo all kinds of magic.
Stay away from cunning, deception and enmity.
Immunity from wounds, drowning and defeat.
Preserving honour and dignity is another feature of Imam Jawaad (AS).
To be safe from being killed and to take revenge.
Prevent illness and harassment.
Staying safe from poverty, hunger and thirst.
Also, being protected from shortcomings in religion and livelihood is one of the properties of Imam Jawaad (AS)'s amulet prayer.
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Namaz (Salat) Prayer of Hirze Imam Jawaad (as) must be preformed before you can wear it.
طریقه خواندن نماز حرز امام جواد
Namaz (Salat) Hirze Imam Jawaad (as):
1– نماز حرز امام جواد شامل ۲ نماز دو رکعتی است که مجموعا ۴ رکعت می شود که هر نماز یک سلام دارد.
This Namaz (Salat) has two Namaz (Salat) of 2 rakats, 4 rakats in total, one Salam for each Namaz (Salat).
2– این ۲ نماز ، قبل از اولین بار بستن حرز به بازو خوانده می شود.
You have to preform this Namaz (Salat) before you can wear the Hirz.
3– این ۲ نماز به نیت نماز حرز امام جواد خوانده می شود.
Niyat Namaz (Salat) is: Namaz (Salat) Hirz Imam Jawaad (as)
4– در هر رکعت از این ۴ رکعت بعد از حمد ۷ بار ایت الکرسی (ایه های ۲۵۵و ۲۵۶و۲۵۷ سوره بقره) و ۷ بار ایه ی ۱۸ سوره آل عمران (معروف به ایه شهدالله) و ۷ بار سوره شمس (سوره ۹۱ قرآن) و ۷ بار سوره لیل (سوره ۹۲ قرآن) و ۷ بار سوره توحید خوانده می شود.
In each rakat, after Hamd, 7 times ayat ulkursi Ayah 255, 256 & 257 Surah Baqareh, 7 times Ayah 18 Surah Alemran, 7 times Surah Shams, 7 times Surah Layl, 7 times Surah Ikhlas (Tohid).
5– بهتر است بین دو نماز فاصله زیادی نیافتد.
Best not to have a long break between two Namaz (Salat).
6– اگر نمی توانید تمام نماز را ایستاده بخوانید آن مقدار از قرائت را که نمیتوانید ، نشسته و مابقی نماز را به طور معمولی ادامه دهید.
Best to read Namaz (Salat) standing. If you get tired it is not a problem to read Namaz (Salat) sitting down.
در صورتی که از خواندن این نماز معذورید و نمیتوانید این نماز را بخوانید و یا حرز را برای بچه نابالغ گرفته اید ، میتوانید کسی را از طرف صاحب حرز نائب کنید تا نماز را به نیابت از شخص بخواند
If you cannot read the Namaz (Salat), or it is for a child, or someone else. You can Nayab (In Place of them) someone else to read the Namaz (Salat) for them.
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Full Text of Hirze Kabir Jawaad (as): Some text have been deleted.
متن حرز امام جواد عليه السلام
بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ الْحَمْدُ لِلَّهِ رَبِّ الْعالَمِينَ (تا آخر سوره )- أَ لَمْ تَرَ أَنَّ اللَّهَ سَخَّرَ لَكُمْ ما فِي الْأَرْضِ وَ الْفُلْكَ تَجْرِي فِي الْبَحْرِ بِأَمْرِهِ وَ يُمْسِكُ السَّماءَ أَنْ تَقَعَ عَلَى الْأَرْضِ إِلَّا بِإِذْنِهِ إِنَّ اللَّهَ بِالنَّاسِ لَرَؤُفٌ رَحِيمٌ اللَّهُمَّ أَنْتَ الْوَاحِدُ الْمَلِكُ [الدَّيَّانُ] يَوْمَ الدِّينِ تَفْعَلُ مَا تَشَاءُ بِلَا مُغَالَبَةٍ وَ تُعْطِي مَنْ تَشَاءُ بِلَا مَنٍّ وَ تَفْعَلُ مَا تَشَاءُ وَ تَحْكُمُ مَا تُرِيدُ وَ تُدَاوِلُ الْأَيَّامَ بَيْنَ النَّاسِ وَ تُرَكِّبُهُمْ طَبَقاً عَنْ طَبَقٍ أَسْأَلُكَ بِاسْمِكَ الْمَكْتُوبِ عَلَى سُرَادِقِ الْمَجْدِ وَ أَسْأَلُكَ بِاسْمِكَ الْمَكْتُوبِ عَلَى سُرَادِقِ السَّرَائِرِ السَّابِقِ الْفَائِقِ الْحَسَنِ الْجَمِيلِ النَّضِيرِ رَبِّ الْمَلَائِكَةِ الثَّمَانِيَةِ وَ الْعَرْشِ الَّذِي لَا يَتَحَرَّكُ وَ أَسْأَلُكَ بِالْعَيْنِ الَّتِي لَا تَنَامُ وَ بِالْحَيَاةِ الَّتِي لَا تَمُوتُ وَ بِنُورِ وَجْهِكَ الَّذِي لَا يُطْفَأُ وَ بِالاسْمِ الْأَكْبَرِ الْأَكْبَرِ الْأَكْبَرِ وَ بِالاسْمِ الْأَعْظَمِ الْأَعْظَمِ الْأَعْظَمِ الَّذِي هُوَ مُحِيطٌ بِمَلَكُوتِ السَّمَاوَاتِ وَ بالْأَرْضِ وَ بِالاسْمِ الَّذِي أَشْرَقَتْ بِهِ الشَّمْسُ وَ أَضَاءَ بِهِ الْقَمَرُ وَ سُجِّرَتْ بِهِ الْبُحُورُ وَ نُصِبَتْ بِهِ الْجِبَالُ وَ بِالاسْمِ الَّذِي قَامَ بِهِ الْعَرْشُ وَ الْكُرْسِيُّ وَ بِاسْمِكَ الْمَكْتُوبِ عَلَى سُرَادِقِ الْعَرْشِ وَ بِاسْمِكَ الْمَكْتُوبِ عَلَى سُرَادِقِ الْعَظَمَةِ وَ بِاسْمِكَ الْمَكْتُوبِ عَلَى سُرَادِقِ الْبَهَاءِ وَ بِاسْمِكَ الْمَكْتُوبِ عَلَى سُرَادِقِ الْقُدْرَةِ وَ بِاسْمِكَ الْعَزِيزِ وَ بِأَسْمَائِكَ الْمُقَدَّسَاتِ الْمُكَرَّمَاتِ الْمَخْزُونَاتِ فِي عِلْمِ الْغَيْبِ عِنْدَكَ وَ أَسْأَلُكَ مِنْ خَيْرِكَ خَيْراً مِمَّا أَرْجُو وَ أَعُوذُ بِعِزَّتِكَ وَ قُدْرَتِكَ مِنْ شَرِّ مَا أَخَافُ وَ أَحْذَرُ وَ مَا لَا أَحْذَرُ يَا صَاحِبَ مُحَمَّدٍ يَوْمَ حُنَيْنٍ وَ يَا صَاحِبَ عَلِيٍّ يَوْمَ صِفِّينَ أَنْتَ يَا رَبِ مُبِيرُ الْجَبَّارِينَ وَ قَاصِمُ الْمُتَكَبِّرِينَ. أَسْأَلُكَ بِحَقِّ طه وَ يس وَ الْقُرْآنِ الْعَظِيمِ وَ الْفُرْقَانِ الْحَكِيمِ أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ أَنْ تَشُدَّ بِهِ عَضُدَ صَاحِبِ هَذَا الْعَقْدِ وَ أَدْرَأُ بِكَ فِي نَحْرِ كُلِّ جَبَّارٍ عَنِيدٍ وَ كُلِّ شَيْطَانٍ مَرِيدٍ وَ عَدُوٍّ شَدِيدٍ وَ عَدُوٍّ مُنْكَرِ الْأَخْلَاقِ وَ اجْعَلْهُ مِمَّنْ أَسْلَمَ إِلَيْكَ نَفْسَهُ وَ فَوَّضَ إِلَيْكَ أَمْرَهُ وَ أَلْجَأَ إِلَيْكَ ظَهْرَهُ اللَّهُمَّ بِحَقِّ هَذِهِ الْأَسْمَاءِ الَّتِي ذَكَرْتُهَا وَ قَرَأْتُهَا وَ أَنْتَ أَعْرَفُ بِحَقِّهَا مِنِّي وَ أَسْأَلُكَ يَا ذَا الْمَنِّ الْعَظِيمِ وَ الْجُودِ الْكَرِيمِ وَلِيَّ الدَّعَوَاتِ الْمُسْتَجَابَاتِ وَ الْكَلِمَاتِ التَّامَّاتِ وَ الْأَسْمَاءِ النَّافِذَاتِ وَ أَسْأَلُكَ يَا نُورَ النَّهَارِ وَ يَا نُورَ اللَّيْلِ وَ يَا نُورَ السَّمَاءِ وَ الْأَرْضِ وَ نُورَ النُّورِ وَ نُوراً يُضِيءُ بِهِ كُلُّ نُورٍ يَا عَالِمَ الْخَفِيَّاتِ كُلِّهَا فِي الْبَرِّ وَ الْبَحْرِ وَ الْأَرْضِ وَ السَّمَاءِ وَ الْجِبَالِ وَ أَسْأَلُكَ يَا مَنْ لَا يَفْنَى وَ لَا يَبِيدُ وَ لَا يَزُولُ وَ لَا لَهُ شَيْءٌ مَوْصُوفٌ وَ لَا إِلَيْهِ حَدٌّ مَنْسُوبٌ وَ لَا مَعَهُ إِلَهٌ وَ لَا إِلَهَ سِوَاهُ وَ لَا لَهُ فِي مُلْكِهِ شَرِيكٌ وَ لَا تُضَافُ الْعِزَّةُ إِلَّا إِلَيْهِ لَمْ يَزَلْ بِالْعُلُومِ عَالِماً وَ عَلَى الْعُلُومِ وَاقِفاً وَ لِلْأُمُورِ نَاظِماً وَ بِالْكَيْنُونِيَّةِ عَالِماً وَ لِلتَّدْبِيرِ مُحْكِماً وَ بِالْخَلْقِ بَصِيراً وَ بِالْأُمُورِ خَبِيراً أَنْتَ الَّذِي خَشَعَتْ لَكَ الْأَصْوَاتُ وَ ضَلَّتْ فِيكَ الْأَحْلَامُ وَ ضَاقَتْ دُونَكَ الْأَسْبَابُ وَ مَلَأَ كُلَّ شَيْءٍ نُورُكَ وَ وَجِلَ كُلُّ شَيْءٍ مِنْكَ وَ هَرَبَ كُلُّ شَيْءٍ إِلَيْكَ وَ تَوَكَّلَ كُلُّ شَيْءٍ عَلَيْكَ وَ أَنْتَ الرَّفِيعُ فِي جَلَالِكَ وَ أَنْتَ الْبَهِيُّ فِي جَمَالِكَ وَ أَنْتَ الْعَظِيمُ فِي قُدْرَتِكَ وَ أَنْتَ الَّذِي لَا يُدْرِكُكَ شَيْءٌ وَ أَنْتَ الْعَلِيُّ الْكَبِيرُ الْعَظِيمُ مُجِيبُ الدَّعَوَاتِ قَاضِي الْحَاجَاتِ مُفَرِّجُ الْكُرُبَاتِ وَلِيُّ النِّعَمَاتِ يَا مَنْ هُوَ فِي عُلُوِّهِ دَانٍ وَ فِي دُنُوِّهِ عَالٍ وَ فِي إِشْرَاقِهِ مُنِيرٌ وَ فِي سُلْطَانِهِ قَوِيٌّ وَ فِي مُلْكِهِ عَزِيزٌ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ احْرُسْ صَاحِبَ هَذَا الْعَقْدِ وَ هَذَا الْحِرْزِ وَ هَذَا الْكِتَابِ بِعَيْنِكَ الَّتِي لَا تَنَامُ وَ اكْنُفْهُ بِرُكْنِكَ الَّذِي لَا يُرَامُ وَ ارْحَمْهُ بِقُدْرَتِكَ عَلَيْهِ فَإِنَّهُ مَرْزُوقُكَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ بِسْمِ اللَّهِ وَ بِاللَّهِ الذی لَا صَاحِبَةَ لَهُ وَ لَا وَلَدَ بِسْمِ اللَّهِ قَوِيِّ الشَّأْنِ عَظِيمِ الْبُرْهَانِ شَدِيدِ السُّلْطَان مَا شَاءَ اللَّهُ كَانَ وَ مَا لَمْ يَشَأْ لَمْ يَكُنْ أَشْهَدُ أَنَّ نُوحاً رَسُولُ اللَّهِ وَ أَنَّ إِبْرَاهِيمَ خَلِيلُ اللَّهِ وَ أَنَّ مُوسَى كَلِيمُ اللَّهِ وَ نَجِيُّهُ وَ أَنَّ عِيسَى ابْنَ مَرْيَمَ صَلَوَاتُ اللَّهِ عَلَيْهِ وَ عَلَيْهِمْ أَجْمَعِينَ كَلِمَتُهُ وَ رُوحُهُ وَ أَنَّ مُحَمَّداً صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ خَاتَمُ النَّبِيِّينَ لَا نَبِيَّ بَعْدَهُ وَ أَسْأَلُكَ بِحَقِّ السَّاعَةِ الَّتِي يُؤْتَى فِيهَا بِإِبْلِيسَ اللَّعِينِ يَوْمَ الْقِيَامَةِ وَ يَقُولُ اللَّعِينُ فِي تِلْكَ السَّاعَةِ وَ اللَّهِ مَا أَنَا إِلَّا مُهَيِّجُ مَرَدَةٍ اللَّهُ نُورُ السَّماواتِ وَ الْأَرْضِ وَ هُوَ الْقاهِرُوهوالقادروهوالظاهر وَ هُوَ الْغَالِبُ لَهُ الْقُدْرَةُ السَّابِقَةُ وَ هُوَ الْحَكِيمُ الْخَبِيرُ
اللَّهُمَّ وَ أَسْأَلُكَ بِحَقِّ هَذِهِ الْأَسْمَاءِ كُلِّهَا وَ صِفَاتِهَاوصورتها وَ (صُوَرِهَا) وَ هِيَ :
There are some Abjad words and characters also numbers, written in a specific way and manor.
These have been deleted here purposely.
Plus further more to the end, as follow:
سُبْحَانَ الَّذِي خَلَقَ الْعَرْشَ وَ الْكُرْسِيَّ وَ اسْتَوَى عَلَيْهِ أَسْأَلُكَ أَنْ تَصْرِفَ عَنْ صَاحِبِ كِتَابِي هَذَا كُلَّ سُوءٍ وَ مَحْذُورٍ فَهُوَ عَبْدُكَ وَ ابْنُ عَبْدِكَ وَ ابْنُ أَمَتِكَ وَ أَنْتَ مَوْلَاهُ فَقِهِ اللَّهُمَّ يَا رَبِّ الْأَسْوَاءَ كُلَّهَا وَ اقْمَعْ عَنْهُ أَبْصَارَ الظَّالِمِينَ وَ أَلْسِنَةَ الْمُعَانِدِينَ وَ الْمُرِيدِينَ لَهُ بالسُّوءَ وَ الضُّرَّ وَ ادْفَعْ عَنْهُ كُلَّ مَحْذُورٍ وَ مَخُوفٍ وَ أَيُّ عَبْدٍ مِنْ عَبِيدِكَ أَوْ أَمَةٍ مِنْ إِمَائِكَ أَوْ سُلْطَانٍ مَارِدٍ أَوْ شَيْطَانٍ أَوْ شَيْطَانَةٍ أَوْ جِنِّيٍّ أَوْ جِنِّيَّةٍ أَوْ غُولٍ أَوْ غُولَةٍ أَرَادَ صَاحِبَ كِتَابِي هَذَا بِظُلْمٍ أَوْ ضُرٍّ أَوْ مَكْرٍ أَوْ مَكْرُوهٍ أَوْ كَيْدٍ أَوْ خَدِيعَةٍ أَوْ نِكَايَةٍ أَوْ سِعَايَةٍ أَوْ فَسَادٍ أَوْ غَرَقٍ أَوِ اصْطِلَامٍ أَوْ عَطَبٍ أَوْ مُغَالَبَةٍ أَوْ غَدْرٍ أَوْ قَهْرٍ أَوْ هَتْكِ سِتْرٍ أَوِ اقْتِدَارٍ أَوْ آفَةٍ أَوْ عَاهَةٍ أَوْ قَتْلٍ أَوْ حَرَقٍ أَوِ انْتِقَامٍ أَوْ قَطْعٍ أَوْ سِحْرٍ أَوْ مَسْخٍ أَوْ مَرَضٍ أَوْ سُقْمٍ أَوْ بَرَصٍ أَوْ جُذَامٍ أَوْ بُؤْسٍ أَوْ فَاقَةٍ أَوْ سَغَبٍ أَوْ عَطَشٍ أَوْ وَسْوَسَةٍ أَوْ نَقْصٍ فِي دِينٍ أَوْ مَعِيشَةٍ فَاكْفِهِ بِمَا شِئْتَ وَ كَيْفَ شِئْتَ وَ أَنَّى شِئْتَ إِنَّكَ عَلى كُلِّ شَيْءٍ قَدِيرٌ وَ صَلَّى اللَّهُ عَلَى سَيِّدِنَا مُحَمَّدٍ وَ آلِهِ أَجْمَعِينَ وَ سَلَّمَ تَسْلِيماً كَثِيراً وَ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ الْعَلِيِّ الْعَظِيمِ وَ الْحَمْدُ لِلَّهِ رَبِّ الْعالَمِينَ.
May Allah shower you with all his blessings, good tidings and protect you from all evil. May Ahlul Bait (as) always be by your side, protecting and blessing you.